RBG Afrikan- Centered Cultural Development and Education

RBG Afrikan- Centered Cultural Development and Education

RBG Street Scholars Think Tank's Purpose: This Educational Program and Research Project is Dedicated to Further Building the Hip Hop--Black Liberation Movement Connection by Integrating Conscious Digital Edutainment with A Scholarly... [more]

RBG Street Scholars Think Tank's Purpose:
This Educational Program and Research Project is Dedicated to Further Building the Hip Hop--Black Liberation Movement Connection by Integrating Conscious Digital Edutainment with A Scholarly Self Directed Learning Environment.

Welcome to one of the baddest EduTainment Resources on the Web. A one-stop-shop for education,consciousness raising, entertainment and liberation. And the nicest thing about it is that you can become a contributor. Just start out by reading this overview and learning how things work. You can play a video right within this start page and even browse to it's music. Or turn on an audio playlist to facilitate your browsing. Tons of other options, too numerous to mention here are also right at you finger tips. Ride it however you like, it's all good. Once you get going, check out a Multi-Media Article that interests you and make a comment. I, RBG Street Scholar-Your Zine author, editor and guru will respond. The aforementioned approach is a kol gateway to doing bigger and better things in and with the Communiversity.


WHAT IS RBG STREET SCHOLARS THINK TANK AT ZIMBIO ALL ABOUT?

It's about creating and maintaining the best "Afri-Conscious Cyber EduTainment Portal / Communiversity on the Web".

It's about saving time doing study, learning / teaching together and having madd fun doing it.
The merticulously researched choice of links can be thought of as our votes in the popularity contest that is the "Best of the Best in Black Internet" . The intention is to provide a diverse and concise starting point for you to begin your quest for whatever information you are looking for from a progressive/radical/revolutionary Black perspective . As most of these sites have vast links sections of their own, so do the sites they link to, and so on, and so forth—starting from these links, you can delve further into whatever area interests you.


You got a myspace, youtube, odeo, website etc.
Add your Stuff Folx--and let's learn from each other, build together and teach the world

Our Zines are intended to help us develop and maintain a resource for scholarly research, build together and learn about any subject / topic related to what we're already about: Namely, the "Africentric Idea of Education" let's take the learner from G.E.D. to Ph.D in the contemporary liberal arts and sciences;

Including:
> computers & information technology,
> history and cultural development,
> religion and spirituality,
> sociology,
> political science,
> creative productions/ entertainment,
> education,
> health promotion and disease prevention
> economics and
> psychology
A one stop shop using all forms of media to interactively showcase our ideas of relavent education, unification, collectivity and self definition.


They say " Black Folx Can't Unite, I say they're a lie" Let's show the world our truth and culture; all under the umbrella of Black Nationalism> PanAfrikanism> Scientific Socialism> Revolutionary Change>Afrikan Internationalism.

Browse existing content in any of our four Zines and you will discover that they are all concentricly integrated, thus providing you with a most rich and wholesome interactive learning experience.

Help RBG Street Scholar, your Resident Guru, build our school with your good works.

Rate each others work as to keep us on point.

I'VE STARTED US OUT WITH SOME SOLID CONTENT. NOW WE MUST CONTINUE BY BUILDING TOGETHER. A GOOD WAY TO START IS BY FIRST SIGNING UP AND THEN BROWSING EACH FIELD IN THE TABLE OF CONTENTS PANE TO THE LEFT AS TO GET QUICKLY ORIENTED. A LINK BELOW TO "RBG STREET SCHOLARS THINK TANK RULES OF ENGAGEMENT" WILL TAKE YOU DEEPER STILL.

THE FOLLOWING IS A GUIDING SYNOSIS TAKEN FROM THE COMMUNIVERSITY PROPER:
With strick attention to developing our student’s basic education skills in the context of the highest standards of academic excellence, suitable for one to confidently sit for high stake exams(ie. SAT/ACT and MCATs, LSATs), we simutaneously advance the psycho-emotional healing and spiritual upliftment of our people by providing KNOWLEDGE, WISDOM AND OVERSTANDING of the historo-cultural, socio-political and psycho-educational experiences of Africans in America in away that RADICALLY REAPPRAISES EDUCATION from the pained and angry perspective of the oppressed black community.

WHY WE NEED TO DO THIS:
With the present day high rates of Black on Black homicide, suicide, and imprisonment and a rise in single-parent homes, rampant police brutality, unprecedented unemployment, and Blacks use of popular (ENEMY) culture (through music, video games and popular movies) to celebrate "anti-intellectualism, ignorance, irresponsible parenthood, drunkenness, dope dealing, weed smoking, cocaine, x-pills, loose sexual behavior and criminal lifestyles / thuggism"; we have chose to design a curriculum that, rather than getting caught up in the entertainment / BLACKPLOTATION aspects of hip hop/rap, will use hip hop/rap within a historo-cultural, socio-political and psycho-educational framework to address these various death walks forthrightly. Our new methodological style is intended to get our young people to begin to think critically about themselves, their world and their role as people of Afrikan descent.

WHERE WE ARE AND WHERE WE WANNA GO:
This work is a comprehensive (but only a core framework) sequenced survey of subjects and topics that have confronted Afrikans in America throughout our 246 years of chattel slavery, 100 years of aparthied and only “one generation of freedom” here in America. I like to describe the school as a “cultural development and leadership training communiversity”. From our research, we have determined that the idea of Sankofa, which means "We must go back and reclaim our past so we can move forward; so we understand why and how we came to be who we are today", really encompasses the whole Afrikan-centered ideal. Nonetheless, as this is a work in evolution and always under construction, we have chosen to focus our teaching/learning journey most directly on the past 45 years of our struggle for human and civil rights—

THE THEME “THE MORE THINGS CHANGE, THE MORE THINGS STAY THE SAME, WE NEED A REVOLUTION, THE SYSTEM AIN’T GONA CHANGE UNLESS WE MAKE IT CHANGE”.

The content and character of the curriculum is Afrikan-centered and the goal is academic excellence in persuit of black power. We tease out the social, political, economic and moral imparatives of black power in the 21st century by zooming in on two povital questions throughout our course of study:

“WHAT IS BLACK OPPRESSION IN AMERICA AND WHAT IS AFRIKAN LIBERATION.”

RBG Black History Introduction and Hotlist: "Black History Matters"


http://images-cdn01.associatedcontent.com/image/A5552/55529/300_55529.jpg

The education of any people should begin with the people themselves.... The chief difficulty with the education of the Negro is that it has been largely imitation resulting in the enslavement of his mind.
Dr. Carter G. Woodson, The Miseducation of the Negro(1933)
READ THE OUTLINED BOOK ONLINE


Is this your first time visiting us or would you like to get deeper into how the communiversity works ?
Then check out RBG Street Scholars Think Tank Rules of Engagement.



THE BLACK STUDIES MOVEMENT



Black History Month

From:
"RBG BLACK HISTORY MONTH IS 24/7/365" : 24 hours a day, 7 days a week and 365 days a year.
Of All the Disciplines of Study History Is Best Qualified To Reward All Research.

There is no true separation between the past, the present and the future. Those who don't change change will be change by change. Help us continue to write our history in real time by making a contribution.
Please be sure to follow the curriculum format in your contributions.

-------------------------------------
By Daryl Michael Scott
for ASALH at www.asalh.org
The story of Black History Month begins a decade after the founding of the Association for the Study of Negro Life and History. When he conceived of the ASALH in 1915, Carter G. Woodson believed that publishing scientific history about the black race would produce facts that would prove to the world that Africa and its people had played a crucial role in the development of civilization. As a Harvard-trained historian, Woodson, like W. E. B. Du Bois before him, believed that the truth could not be denied and that reason would prevail over prejudice. He thus established a scholarly journal, The Journal of Negro History, a year after he formed the Association. Scientific history, he believed, would counter racial falsehoods, and the community of white scholars would alter its view of the black race. Eventually the truth would trickle down to the public, and the race problem would gradually disappear.

A decade into his labors, Woodson began to think differently about the inherent power of scholarship, the importance of the scholarly community in promoting the truth, and the place of the community in the Association's mission. Scholarship had not transformed race relations, and most white historians had not come to recognize the truth when it was placed before them.

As early as 1920, Woodson had urged black civic organizations to promote the achievements that researchers were uncovering. That year he prodded his fraternity brothers at Omega Psi Phi to take up the work.

In 1924 they responded with the creation of Negro History and Literature Week, which they renamed Negro Achievement Week. By 1925, Woodson decided that the Association had to expand its program. Henforth it would be an organization dedicated to discovering and popularizing the truth. The Association had to re~educate blacks as well as whites, and its doors had to be opened to all interested in history, not just historians and other scholars.

When the Association announced Negro History Week for 1926, Woodson was overwhelmed by the response. Black history clubs sprang up, teachers demanded materials to instruct their pupils, and progressive whites, not simply white scholars and philanthropists, stepped forward to endorse the effort. Woodson and the Association scrambled
to meet the demands of public history. For teachers, the Association published photographs and portraits of important black people. It published plays to dramatize black history. To serve the desire of history buffs to participate in the re~education of black folks, ASNLH formed branches to bring them into the organization.

Woodson selected the week of February that encompassed the birthdays of both Abraham Lincoln and Frederick Douglass, two giants in the history of African Americans. Lincoln, of course, had issued the Emancipation Proclamation that moved the nation away from slavery, and Frederick Douglass had been the greatest leader of African Americans. Symbolically, the selection of Lincoln's and Douglass' birthdays as the week to study Black history reflected Woodson's belief that the history of African Americans was American history.

When Woodson passed in 1950, the Association continued the celebration of Negro History Week. By the time of his death, Negro History Week had become a central part of African American life and substantial progress had been made in bringing more Americans to appreciate the celebration. At mid~century, in cities across the country, mayors issued proclamations noting Negro History Week.

The Black Awakening of the 1960s dramatically expanded the consciousness of African Americans about the importance of black history. The Freedom Schools established during the civil rights era all included the study of Black history. As African Americans entered into mainstream colleges, they demanded Black Studies and Black history became a central feature. Increasingly there were cries for more than a week to study Black history.

The Association, the center of the study of Black life and history, underwent its own changes, including a recognition of the need to devote more time to Black History. In 1976, fifty years after the first celebration, the Association held the first Black History Month. By this time, the entire nation had come to recognize the importance of Black history in the drama of the American
story. Since then all American presidents, Republicans and Democrats alike have issued Black History Month proclamations.

In keeping with tradition, the Association, now known as the Association for the Study of African American Life and History, believes that Black history, like American history, should be studied 365 days a year. Yet as the Founders of Black History Month, ASALH continues to view February as the critical month for carrying forth the mission.
By Daryl Michael Scott
for ASALH at www.asalh.org



Please allow me to be perfectly clear,"there is no separation between the past, the present and the future".
Of all the disciplines of study, history is best qualified to reward all research.
Use the sites that follow, along with those in the linkrolls, as the raw material for your own SDL (Self Directed Learning) and research of Afrikan and Afrikan-American history,culture and current issues.

Companion Videos: RBG Black History 24 / 7/ 365


RBG A Legacy of Rebellion, Revolt and Resistance, Featuring the Stories of Gabriel Prosser, Denmark Vesey, Nat Turner and The Amistad



Black History Month


Slavery and African American History

Other Slavery Resources

African American & "Buffalo" Soldiers


The Civil Rights Movement and Protests


The Million Man March



African-American Leaders


In Their Own Words

Various Topics


Poetry


Institutional Changes


General Resources

Sponsors
Comments
Black History Month: Not just History for History Sake by Anthony Stewart Dr. Carter G. Woodson, Educator, Entrepreneur, Author and Activist, created “Negro History Week” (now known as Black History Month) for the purpose instilling in Blacks a true value of self based in a real and accurate study of Black Life and History. He believe that if Black students were raised up and educated in an environment that taught the significant Black contributions to the civilized world, (in the areas of economics, politics, government, science, mathematics as well as the Arts),that it would not only create in them a love for self and kind, but that it would also make them better citizens. Dr. Woodson in “The Mis-Education of the Negro” showed that Blacks were not educated to be citizens, they were mis-educated to be tools of service to his once slave master. Therefore the Black perspective of Government and Politics in general was never based on a proper perspective of either. You can’t truly demand that which you don’t believe you are entitled to. If Blacks however, had an education that taught them of the great kingdoms and forms of government created by Blacks on which this modern government is based, then the proper motivation to engage politics could exist. Then, the demand for proper representation could be pursued from a historical as well as legal basis. According to Dr. Woodson, Black’s needed a concentrated infusion of information based in Black History in America and most certainly abroad. Knowing that the prevailing attitude of Whites towards Blacks and Blacks toward themselves would not allow a complete overhaul of the educational system to reflect the above, He chose to create a period of a week, for that infusion. This week was not just to study history but to study how daily Black Life could be used to better understand the educational concepts being taught in the classrooms. It would be used to teach math and science based on Black life in the field, with local fruit carts, on railroads and plants. It would be used to teach from within ones’ own environment. Dr. Carter G. Woodson’s own life was based in two forms of education. The one which was given him by the finest institutions in America and France, and the one which he gave himself through studying Black Life and history during his travels. From the latter, he found a wealth of information and resources from which he drew to write articles and publications. He would eventually become known as the “Father of Black History” in America. This was not a title he gave himself. He knew well and had studied the Works of W.E.B. DuBois and Drusilla D. Houston, who had written and published extensively on Black History. It was Dr. Woodson though, who would take their research and his own and transform it into a national movement of study within the Black communities. Dr. Woodson kept at the forefront of his life, “…history as a constructive force FOR THE DEVELOPMENT of Black people…” not just history for history sake. It is in that spirit we should engage “Black History Month” and engage life. Anthony Stewart Narrator, “The Mis-Education of the Negro” Audiobook http://www.themiseducationofthenegro.com
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