RBG Afrikan- Centered Cultural Development and Education

RBG Street Scholars Think Tank's Purpose:
This Educational Program and Research Project is Dedicated to Further Building the Hip Hop--Black Liberation Movement Connection by Integrating Conscious Digital Edutainment with A Scholarly Self Directed Learning Environment.

Welcome to one of the baddest EduTainment Resources on the Web. A one-stop-shop for education,consciousness raising, entertainment and liberation. And the nicest thing about it is that you can become a contributor. Just start out by reading this overview and learning how things work. You can play a video right within this start page and even browse to it's music. Or turn on an audio playlist to facilitate your browsing. Tons of other options, too numerous to mention here are also right at you finger tips. Ride it however you like, it's all good. Once you get going, check out a Multi-Media Article that interests you and make a comment. I, RBG Street Scholar-Your Zine author, editor and guru will respond. The aforementioned approach is a kol gateway to doing bigger and better things in and with the Communiversity.

WHAT IS RBG STREET SCHOLARS THINK TANK AT ZIMBIO ALL ABOUT?

It's about creating and maintaining the best "Afri-Conscious Cyber EduTainment Portal / Communiversity on the Web".

It's about saving time doing study, learning / teaching together and having madd fun doing it.
The merticulously researched choice of links can be thought of as our votes in the popularity contest that is the "Best of the Best in Black Internet" . The intention is to provide a diverse and concise starting point for you to begin your quest for whatever information you are looking for from a progressive/radical/revolutionary Black perspective . As most of these sites have vast links sections of their own, so do the sites they link to, and so on, and so forth—starting from these links, you can delve further into whatever area interests you.

You got a myspace, youtube, odeo, website etc.
Add your Stuff Folx--and let's learn from each other, build together and teach the world

Our Zines are intended to help us develop and maintain a resource for scholarly research, build together and learn about any subject / topic related to what we're already about: Namely, the "Africentric Idea of Education" let's take the learner from G.E.D. to Ph.D in the contemporary liberal arts and sciences;

Including:
> computers & information technology,
> history and cultural development,
> religion and spirituality,
> sociology,
> political science,
> creative productions/ entertainment,
> education,
> health promotion and disease prevention
> economics and
> psychology
A one stop shop using all forms of media to interactively showcase our ideas of relavent education, unification, collectivity and self definition.

They say " Black Folx Can't Unite, I say they're a lie" Let's show the world our truth and culture; all under the umbrella of Black Nationalism> PanAfrikanism> Scientific Socialism> Revolutionary Change>Afrikan Internationalism.

Browse existing content in any of our four Zines and you will discover that they are all concentricly integrated, thus providing you with a most rich and wholesome interactive learning experience.

Help RBG Street Scholar, your Resident Guru, build our school with your good works.

Rate each others work as to keep us on point.

I'VE STARTED US OUT WITH SOME SOLID CONTENT. NOW WE MUST CONTINUE BY BUILDING TOGETHER. A GOOD WAY TO START IS BY FIRST SIGNING UP AND THEN BROWSING EACH FIELD IN THE TABLE OF CONTENTS PANE TO THE LEFT AS TO GET QUICKLY ORIENTED. A LINK BELOW TO "RBG STREET SCHOLARS THINK TANK RULES OF ENGAGEMENT" WILL TAKE YOU DEEPER STILL.

THE FOLLOWING IS A GUIDING SYNOSIS TAKEN FROM THE COMMUNIVERSITY PROPER:
With strick attention to developing our student’s basic education skills in the context of the highest standards of academic excellence, suitable for one to confidently sit for high stake exams(ie. SAT/ACT and MCATs, LSATs), we simutaneously advance the psycho-emotional healing and spiritual upliftment of our people by providing KNOWLEDGE, WISDOM AND OVERSTANDING of the historo-cultural, socio-political and psycho-educational experiences of Africans in America in away that RADICALLY REAPPRAISES EDUCATION from the pained and angry perspective of the oppressed black community.

WHY WE NEED TO DO THIS:
With the present day high rates of Black on Black homicide, suicide, and imprisonment and a rise in single-parent homes, rampant police brutality, unprecedented unemployment, and Blacks use of popular (ENEMY) culture (through music, video games and popular movies) to celebrate "anti-intellectualism, ignorance, irresponsible parenthood, drunkenness, dope dealing, weed smoking, cocaine, x-pills, loose sexual behavior and criminal lifestyles / thuggism"; we have chose to design a curriculum that, rather than getting caught up in the entertainment / BLACKPLOTATION aspects of hip hop/rap, will use hip hop/rap within a historo-cultural, socio-political and psycho-educational framework to address these various death walks forthrightly. Our new methodological style is intended to get our young people to begin to think critically about themselves, their world and their role as people of Afrikan descent.

WHERE WE ARE AND WHERE WE WANNA GO:
This work is a comprehensive (but only a core framework) sequenced survey of subjects and topics that have confronted Afrikans in America throughout our 246 years of chattel slavery, 100 years of aparthied and only “one generation of freedom” here in America. I like to describe the school as a “cultural development and leadership training communiversity”. From our research, we have determined that the idea of Sankofa, which means "We must go back and reclaim our past so we can move forward; so we understand why and how we came to be who we are today", really encompasses the whole Afrikan-centered ideal. Nonetheless, as this is a work in evolution and always under construction, we have chosen to focus our teaching/learning journey most directly on the past 45 years of our struggle for human and civil rights—

THE THEME “THE MORE THINGS CHANGE, THE MORE THINGS STAY THE SAME, WE NEED A REVOLUTION, THE SYSTEM AIN’T GONA CHANGE UNLESS WE MAKE IT CHANGE”.

The content and character of the curriculum is Afrikan-centered and the goal is academic excellence in persuit of black power. We tease out the social, political, economic and moral imparatives of black power in the 21st century by zooming in on two povital questions throughout our course of study:

“WHAT IS BLACK OPPRESSION IN AMERICA AND WHAT IS AFRIKAN LIBERATION.”

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DR. KHALLID ABDUL MUHAMMAD - NBPP BLACK POWER GENERAL

Born January 12th, 1948 Houston, Texas
Ascended February 17, 2001 Marietta, Georgia

THE EARLY YEARS

Minister Khallid Abdul Muhammad, born Harold Moore, Jr. by his parents, blessed this earth on January 12th, 1948 in Houston, Texas. He was the second? of six children to the late Harold Moore, Sr. and Lottie B. Moore. His Aunt Momma Carrie Moore Vann in Houston, Texas reared him. Minister Khallid Muhammad, affectionately known as "butch" by the family attended Bruce Elementary School, E.O.Smith Junior High School and all Black Phyllis Wheatley High School in Texas. At Phyllis Wheatley, Brother Khallid was an esteemed member of Stagecrafters, a group of exceptional students where he developed debate and drama skills under direction of Ms. Vernell Lillie. Minister Khallid as a young man would preach to cars from his porch as they passed by on the highway and was president of Houston Methodist Youth Fellowship. Khallid was a star quarterback, team captain of his high school football team, an eagle scout, a class officer and a star debater.

Dr.Khallid speaks on hip-hop (11 Clip Series)

THE CONVERSION

dr khalid Upon graduating high school, our bold and shining Black prince won a scholarship Dillard University in Louisiana to pursue his degree in theological studies. At this time he ministered at Sloan Memorial Methodist Church. While at Dillard University young Khallid first heard Minister Louis Farrahkan, the National Representative of the Honorable Elijah Muhammad. He had a big Afro and a huge medallion of Malcolm X around his neck. After hearing Minister Farrakhan speak Khallid Abdul Muhammad joined the Nation of Islam under the leadership of the Honorable Elijah Muhammad. Immediately Brother Harold X, as he was known at that time became renown as a top recruiter in the south for the Black Muslims. Dr. Khallid continued his studies and graduated from Pepperdine University in Los Angeles California. He then was the recipient of an academic fellowship, and matriculated to do "Intensive Studies" at Harvard, Yale, and Columbia Universities. The skills of higher education as well as his fighting spirit made Minister Khallid a valuable weapon to the Nation of Islam and the Black Nation in general.

THE EVOLUTION

When the Messenger of Allah, the Honorable dr khalid Elijah Muhammad departed from amongst us in 1975, Minister Khallid Abdul Muhammad kept on fighting. At this time he was known as Dr. Malik Rushaddin. He traveled throughout Africa and trained in revolutionary movements with a focus on freeing apartheid ridden South Africa (Azania) from white oppression. When Minister Farrakhan decided to rebuild the Nation of Islam in 1978. Minister Khallid was right there with him when there were just a few. Minister Khallid Muhammad served as western regional minister of the Nation of Islam and leader of Mosque #27, which made lightning progress under his leadership. In 1983 Minister Louis Farrakhan named him Khallid, which has the historical interpretation of "great warrior" after the great follower of Prophet Muhammad (pbuh) Khallid ibn Walid. Like this great Islamic general Khallid Muhammad was called the "sword of Allah"..

Minister Khallid Abdul Muhammad was soon appointed as Supreme Captain over the military in the Nation of Islam. In 1985 Minister Khallid Abdul Muhammad was appointed National Spokesman and Representative of Minister Louis Farrakhan, following in the footsteps of Minister Farrakhan and Malcolm X. At other points he also served the posts of Southern Regional Minister, Minister of Mosque #7 in Harlem, New York City, and National Assistant.

A true Pan Afrikanist, Minister Khallid Muhammad has traveled on research and fact-finding missions to Kemet (Egypt) Jerusalem, South Afrika and throughout the African sub continent. He made his sacred pilgrimage to the Holy City, Mecca, numerous times. He has earned the title El Hajj Khallid Abdul Muhammad. Minister Khallid Abdul Muhammad was the creator and founder of The New African Cultural Holiday alternative to Thanksgiving called "GYE NYAME (G-NY-MAY). Black youth and "gang" members loved Dr. Khallid. You have heard this dynamic soldier on rap albums from Tupac Shakur, Ice Cube, Sista Souljah, X-Clan, Public Enemy, Scar-Face, Shaquille O'Neill, Erica Badu, Lauren Hill, Dead Prez, Capone N' Noriega and the Black Lyrical Terrorist. Dynamic fiery, explosive, electrifying, spellbinding! He has fired up and inspired audiences at over 100 universities in the United States, Africa, Europe and the world. He spoke at many churches and served as a minister at the 1st Afrocentric Temple in Atlanta, Georgia before his transition to the ancestors.

THE CONTROVERSY

dr khalid After his historic lecture on November 29, 1993 at Kean College in Union, New Jersey which shook the racist, Zionist, imperialist, white supremist foundation of the world, the President of the United State and Vice President Gore condemned Dr. Khallid Muhammad. The United States Senate voted 97-0 to censure him. Minister Khallid and Minister Louis Farrahkan are the only two in history to be censured by the U.S. Senate. And for the first time in history, The United States House of Representatives (The Full Congress) in a special session, passed House Resolution 343 condemning a so called private citizen. At historic Howard University in 1994 Khallid Muhammad keynoted the world wide-watched Black Holocaust conference with Dr. Leonard Jeffries, Dr. Tony Martin and convened by then student organizer Malik Zulu Shabazz.

These events shook the world but Khallid Muhammad did not break under the pressure. In May, 1994 an assassination attempt was made on his life. Khallid Muhammad was blessed to recover and fight with even more vigor and intensity. He spoke at many churches and served as a minister at the 1st Afrocentric Temple in Atlanta, Georgia before his transition to the ancestors.

THE FINAL VICTORIES

1998 Minister Khallid Abdul Muhammad led an armed militant group of New Black Panther members into Jasper Texas to chase out the Klu Klux Klan who were making a mockery of the beheading and dragging death of brother James Byrd. On Sept 5th, 1998 He was the convener of the Million Youth March Black Power Rally, held on Malcolm X Blvd in New York. With the help of the December 12th Movement, the Million Youth March won historic legal battles against the racist Guiliani administration over free speech "constitutional rights". The Million Youth March went forward the streets of Harlem were flooded with throngs of Black youth and people who supported this massive Black Power revival.

In 1998 Dr. Khallid Muhammad was chosen to serve as The National Chairman of The New Black Panther Party for Self-Defense, chapters have sprouted nationwide. He leaves intact his National Spokesman- Attorney Malik Zulu Shabazz; National Assistant-Hashim Nzinga; National Chief of Staff -Malikah Muhammad; National Minister of Defense- Brother David Foreman; National Minister of Information-Minister Quannell X; National Southern Regional Representative-Sister Zoirada Higgenbothom; National Field Marshall-Minister Malik Shabazz. The New Black Panther Party is alive and well with chapters thriving throughout the country. Dr. Khallid's vision of a Black Power Movement shall live on!!!

THE TRANSITION AND LEGACY

Minister Khallid Abdul Muhammad leaves to cherish his memories; his wife, Queen Nefertari Muhammad, three sisters; Gloria Glenn from Los Angeles, Cynthia Moore Kelly from Los Angeles, KaShelia Moore Jackson from Houston, Texas; two brothers, Frank Moore Claybourne from Los Angeles, Darington Moore Smith from Los Angeles; father-in-law, Mr. Thomas Ambush of Cedric Maryland; his children, David and mother Mattie Morris Van, Khalfani and mother Mahasin Rushiddin, and Farrakhan Khallid, Malik, Kiki, Amir, Ali and mother Khallidah Muhammad; four grandchildren and a host of nieces, nephews, friends, and comrades.

BLACK POWER OBITUARY

Today we gather to celebrate the courageous life, and fighting spirit of a true soldier and warrior. Minister Khallid Abdul Muhammad was a general, a mentor, a teacher, and a strong Black man who epitomized the tenacity of our liberation struggle. Minister Khallid Abdul Muhammad represented to many of us as a father, brother, comrade, trainer and uncompromising leader who lived and gave his life for the liberation of African people all over the world. He stands in the great revolutionary line of divine with courageous African Ancestors like Nat Turner, Sojourner Truth, Denmark Vessel, Kwame Nkrumah, Queen Nzingha, Marcus Garvey, Elijah Muhammad, Malcolm X, Huey P. Newton, Kwame Toure', Louis Farrakhan and many others who organized to free our people from a wicked and cruel enemy. He was proud, strong, dignified, and a man of great character, with a beautiful heart. He loved his people and fought day and night to move us closer to victory over our enemies. He will be remembered as a great field marshall, captain, trainer of men, and one who would not turn heels and run from our enemy- even when under fire.

LONG LIVE OUR PAN-AFRICANIST GENERAL KHALLID ABDUL MUHAMMAD

RBG Afrikan- Centered Cultural Development and Education

DR. KHALLID ABDUL MUHAMMAD - NBPP BLACK POWER GENERAL

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