Sound Off
Sound Off is dedicated to the idea of turning down the chatter of conventional politics and opening a conversation on influencing the direction of the world. Dems, Republicans, Independants, non partisans, or non classifists are all... [more]
Sound Off is dedicated to the idea of turning down the chatter of conventional politics and opening a conversation on influencing the direction of the world. Dems, Republicans, Independants, non partisans, or non classifists are all welcome to Sound Off here.
Trinitarianism?

The question is, when we baptize people, shall we say, “I baptize you in the name of Jesus for the remission of sins,” or should we say, “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.”? Well, since Jesus came in the father's name (John 5:43) and is the son was called Jesus (Matt 1:21) and the Holy Spirit came in Jesus' name (john 14:26), then the trinity formula is in error. In the bible every person who was ever baptized, did so only in Jesus name. Also Jesus name is the family one (ephesians 3:15). And it alone is commanded in all things at it alone has all saving power (Matt 28:18,Acts 4:12). In the first and most significant day of the church, Peter, having preached the gospel to the people, was asked, "What must be do?" And the response? "Repent, and let every one of you be baptised in the name of the Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Ghost." (Acts 2:38). Repentance had to precede baptism. And clearly, faith in Jesus also preceded this baptism, since no-one would have allowed himself to be baptised in the controversial name of Jesus if he did not indeed believe the message of Peter and put his trust in Jesus for salvation.
Baptism is for those who have now come to a place where they have repented of their sin and believe with all their heart in the Lord Jesus Christ. We see this clearly both from the teaching and the example of the New Testament.
"Now as they went down the road, they came to some water. And the eunuch said, "See, here is water. What hinders me from being baptised?" Then Philip said, "If you believe with all your heart, you may." (Acts 8:36,37).
Baptism is not for those who believe half-heartedly the gospel. To believe with all the heart implies firstly sincerity. To be baptised simply to please a priest or a preacher is not what God wants. God only wants baptised those who have a sincere trust in Jesus as Saviour and Lord, who really want to die to the world, the flesh and the devil and live for God. Before baptising people, we must be confident that this is their desire.
However, this does not mean we should be so cautious in baptising people that we refuse to do it until a person's character in Christ is well proven. No. Even Simon the Magician was baptised by Philip the evangelist and continued with Philip for some time until Peter, to whom God gave greater discernment, rebuked the foolishness of the magician, who wanted to buy the ability to impart the Holy Spirit with money (Acts 8:13, 19-24). Simon still needed to repent, to humble himself more deeply. Church history tells us that he did not do this - but rather became the author of many heresies which plagued the church in the years to come.
Nowhere in the book of Acts is it recorded that people were made to wait or to sit through week-long courses before they were allowed to be baptised. Wholehearted faith, genuine repentance and the intention to live for Jesus was all that was required. It was not the understanding of the doctrines of faith or repentance that was required, but the real presence of faith and repentance that was necessary in the hearts of those who were to be baptised.
Water baptism is for those who believe. "He who believes and is baptised shall be saved." (Mark 16:16). No promise is made to those who are baptised without believing. Many people are "baptised" as babies, by immersion in the Orthodox Tradition or by sprinkling in the Catholic, Anglican and Reformed traditions. However, there is no example in the New Testament of babies being baptised. A baby, as yet without understanding, cannot believe the gospel, cannot repent, cannot confess its sin. It is not yet responsible for its actions, and God, who is infinitely just, does not condemn to damnation babies who die. "Let the little children come to me, and do not forbid them, for of such is the Kingdom of Heaven." (Matthew 19:14). Innocent babies and very small children belong to God. "Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of my Father who is in heaven." (Matthew 18:10). God bless us all.
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