Black History Month

RBG Street Scholars Think Tank's Purpose:
This Educational Program and Research Project is Dedicated to Further Building the Hip Hop--Black Liberation Movement Connection by Integrating Conscious Digital Edutainment with A Scholarly Self Directed Learning Environment.

"BLACK HISTORY MONTH IS 24/7/365": 24 hours a day, 7 days a week and 365 days a year.
Of All the Disciplines of Study History Is Best Qualified To Reward All Research.

There is no true separation between the past, the present and the future. Those who don't change change will be change by change. Help us continue to write our history in real time by making a contribution.
Please be sure to follow the curriculum format in your contributions.

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By Daryl Michael Scott
for ASALH at www.asalh.org
The story of Black History Month begins a decade after the founding of the Association for the Study of Negro Life and History. When he conceived of the ASALH in 1915, Carter G. Woodson believed that publishing scientific history about the black race would produce facts that would prove to the world that Africa and its people had played a crucial role in the development of civilization. As a Harvard-trained historian, Woodson, like W. E. B. Du Bois before him, believed that the truth could not be denied and that reason would prevail over prejudice. He thus established a scholarly journal, The Journal of Negro History, a year after he formed the Association. Scientific history, he believed, would counter racial falsehoods, and the community of white scholars would alter its view of the black race. Eventually the truth would trickle down to the public, and the race problem would gradually disappear.

A decade into his labors, Woodson began to think differently about the inherent power of scholarship, the importance of the scholarly community in promoting the truth, and the place of the community in the Association's mission. Scholarship had not transformed race relations, and most white historians had not come to recognize the truth when it was placed before them.

As early as 1920, Woodson had urged black civic organizations to promote the achievements that researchers were uncovering. That year he prodded his fraternity brothers at Omega Psi Phi to take up the work.

In 1924 they responded with the creation of Negro History and Literature Week, which they renamed Negro Achievement Week. By 1925, Woodson decided that the Association had to expand its program. Henforth it would be an organization dedicated to discovering and popularizing the truth. The Association had to re~educate blacks as well as whites, and its doors had to be opened to all interested in history, not just historians and other scholars.

When the Association announced Negro History Week for 1926, Woodson was overwhelmed by the response. Black history clubs sprang up, teachers demanded materials to instruct their pupils, and progressive whites, not simply white scholars and philanthropists, stepped forward to endorse the effort. Woodson and the Association scrambled
to meet the demands of public history. For teachers, the Association published photographs and portraits of important black people. It published plays to dramatize black history. To serve the desire of history buffs to participate in the re~education of black folks, ASNLH formed branches to bring them into the organization.

Woodson selected the week of February that encompassed the birthdays of both Abraham Lincoln and Frederick Douglass, two giants in the history of African Americans. Lincoln, of course, had issued the Emancipation Proclamation that moved the nation away from slavery, and Frederick Douglass had been the greatest leader of African Americans. Symbolically, the selection of Lincoln's and Douglass' birthdays as the week to study Black history reflected Woodson's belief that the history of African Americans was American history.

When Woodson passed in 1950, the Association continued the celebration of Negro History Week. By the time of his death, Negro History Week had become a central part of African American life and substantial progress had been made in bringing more Americans to appreciate the celebration. At mid~century, in cities across the country, mayors issued proclamations noting Negro History Week.

The Black Awakening of the 1960s dramatically expanded the consciousness of African Americans about the importance of black history. The Freedom Schools established during the civil rights era all included the study of Black history. As African Americans entered into mainstream colleges, they demanded Black Studies and Black history became a central feature. Increasingly there were cries for more than a week to study Black history.

The Association, the center of the study of Black life and history, underwent its own changes, including a recognition of the need to devote more time to Black History. In 1976, fifty years after the first celebration, the Association held the first Black History Month. By this time, the entire nation had come to recognize the importance of Black history in the drama of the American
story. Since then all American presidents, Republicans and Democrats alike have issued Black History Month proclamations.

In keeping with tradition, the Association, now known as the Association for the Study of African American Life and History, believes that Black history, like American history, should be studied 365 days a year. Yet as the Founders of Black History Month, ASALH continues to view February as the critical month for carrying forth the mission.
By Daryl Michael Scott
for ASALH at www.asalh.org

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Medical Apartheid: Medical Ethicist / Dr. Harriet Washington and Tuskegee Syphilis Study/Vanessa Northington Gamble, M.D., Ph.D.

Written by RBGStreetScholar on

Medical Apartheid
Medical Ethicist Harriet Washington Documents How Blacks Still Suffer at the Hands of Medicine

Medical ethicist Harriet A. Washington Random House

"The fear of medicine is based on real events. And real events go way beyond -- way before and way after -- Tuskegee," says Harriet Washington. "There are things that are happening now that will keep [African Americans] from going to the hospital."

We've all heard of the Tuskegee syphilis experiment and how black men were allowed to languish and spread this fatal disease in the name of medical research -- without their knowledge or permission.

In her recently released book, 'Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present,' Harriet A. Washington painstakingly documents how blacks -- whether it's slave women unwillingly having gynecological experiments done on them or artificial blood being used in inner city hospitals -- have been dehumanized and often brutalized by a profession which takes an oath to heal.

Unfortunately, Tuskegee was not an anomaly.

It's no coincidence, Washington explains, that blacks do not seek medical care until "the pain is too much" often forsaking preventative care because of stories like these or blatant disrespect at the hands of doctors...Read More

Medical ethicist Harriet A. Washington Random House

"The fear of medicine is based on real events. And real events go way beyond -- way before and way after -- Tuskegee," says Harriet Washington. "There are things that are happening now that will keep [African Americans] from going to the hospital."

about this book

Winner, 2007 National Book Critics Circle Award

Medical Apartheid is the first and only comprehensive history of medical experimentation on African Americans. Starting with the earliest encounters between black Americans and Western medical researchers and the racist pseudoscience that resulted, it details the ways both slaves and freedmen were used in hospitals for experiments conducted without their knowledge—a tradition that continues today within some black populations. It reveals how blacks have historically been prey to grave-robbing as well as unauthorized autopsies and dissections. Moving into the twentieth century, it shows how the pseudoscience of eugenics and social Darwinism was used to justify experimental exploitation and shoddy medical treatment of blacks, and the view that they were biologically inferior, oversexed, and unfit for adult responsibilities. Shocking new details about the government’s notorious Tuskegee experiment are revealed, as are similar, less-well-known medical atrocities conducted by the government, the armed forces, prisons, and private institutions.

The product of years of prodigious research into medical journals and experimental reports long undisturbed, Medical Apartheid reveals the hidden underbelly of scientific research and makes possible, for the first time, an understanding of the roots of the African American health deficit. At last, it provides the fullest possible context for comprehending the behavioral fallout that has caused black Americans to view researchers—and indeed the whole medical establishment—with such deep distrust. No one concerned with issues of public health and racial justice can afford not to read Medical Apartheid, a masterful book that will stir up both controversy and long-needed debate.

From the era of slavery to the present day, this is the first full history of black America’s shocking mistreatment as unwilling and unwitting experimental subjects at the hands of the medical establishment.

Praise for Medical Apartheid:

“This groundbreaking study documents that the infamous Tuskegee experiment, in which black syphilitic men were studied but not treated, was simply the most publicized in a long, and continuing, history of the American medical establishment using African Americans as unwitting or unwilling human guinea pigs . . . Washington is a great storyteller, and in addition to giving us an abundance of information on ‘scientific racism,’ the book, even at its most disturbing, is compulsively readable. It covers a wide range of topics—the history of hospitals not charging black patients so that, after death, their bodies could be used for anatomy classes; the exhaustive research done on black prisoners throughout the 20th century—and paints a powerful and disturbing portrait of medicine, race, sex, and the abuse of power.”

—Publishers Weekly (starred review)

“Medical ethicist and journalist Washington details the abusive medical practices to which African Americans have been subjected. She begins her shocking history in the colonial period, when owners would hire out or sell slaves to physicians for use as guinea pigs in medical experiments. Into the 19th century, black cadavers were routinely exploited for profit by whites who shipped them to medical schools for dissection and to museums and traveling shows for casual public display. The most notorious case here may be the Tuskegee Syphilis Study, in which about 600 syphilitic men were left untreated by the U.S. Public Health Service so it could study the progression of the disease, but Washington asserts that it was the forerunner to a host of similar medical abuses . . . African American skepticism about the medical establishment and reluctance to participate in medical research is an unfortunate result. One of her goals in writing this book, aside from documenting a shameful past, is to convince them that they must participate actively in therapeutic medical research, especially in areas that most affect their community’s health, while remaining ever alert to possible abuses. Sweeping and powerful.”

—Kirkus Reviews (starred review)

Click here for Tuskegee In Photos

Bad Blood: The Tuskegee Syphilis Experiment

From 1932 to 1972, the United States Public Health Service conducted a non-therapeutic experiment involving over 400 black male sharecroppers infected with syphilis. The Tuskegee Study had nothing to do with treatment. Its purpose was to trace the spontaneous evolution of the disease in order to learn how syphilis affected black subjects. The men were not told they had syphilis; they were not warned about what the disease might do to them; and, with the exception of a smattering of medication during the first few months, they were not given health care. Instead of the powerful drugs they required, they were given aspirin for their aches and pains. Health officials systematically deceived the men into believing they were patients in a government study of "bad blood", a catch-all phrase black sharecroppers used to describe a host of illnesses. At the end of this 40 year deathwatch, more than 100 men had died from syphilis or related complications. This is the modern classic of race and medicine updated with an additional chapter on the Tuskegee Experiment's legacy in the age of AIDS.

Your Price: $17.95

Click here for IVMSTuskegee Experiment Video Enhanced Slide Presentation

Related Health Education Learning Objects:

OUR STORY IN BRIEF! The Relationship Between America, Blacks, Health and Medicine

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